"Ask not what GOD can do for YOU but what YOU can do for GOD."

In other words, instead of ASKING God for something all of the time perhaps it's time for you to start GIVING something.

But I'm only poor and I have little or no money to give you might ask! A very honest and understandable question. We seem to have this pre-occupation with money and that everything will be alright if only we had enough money. There is an often mis-quoted phrase from THE BIBLE that states "money is the root of all evil" when the correct phrase is "for the love of money is the root of all evil." Money alone will not cure the world's problems!

You GIVE according to your means and abilities. However much, however little. It doesn't always have to be money of course. It can be your time serving others in whatever capacity you can.

The Book of Genesis

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Chapter 23



1: And Sarah was an hundred and seven and twenty years old: these were the years ofthe life of Sarah.

2: And Sarah died in Kirjatharba; the same is Hebron in the land of Canaan: andAbraham came to mourn for Sarah, and to weep for her.

3: And Abraham stood up from before his dead, and spake unto the sons of Heth, saying,

4: I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of mysight.

5: And the children of Heth answered Abraham, saying unto him,

6: Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.

7: And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth.

8: And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and entreat for me to Ephron the son of Zohar,

9: That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you.

10: And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying,

11: Nay, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the sons of my people give I it thee: bury thy dead.

12: And Abraham bowed down himself before the people of the land.

13: And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt give it, I pray thee, hear me: I will give thee money for the field; take it of me, and I will bury my dead there.

14: And Ephron answered Abraham, saying unto him,
15: My lord, hearken unto me: the land is worth four hundred shekels of silver; what is that betwixt me and thee? burytherefore thy dead.

16: And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver,which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.

17: And the field of Ephron which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure

18: Unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.

19: And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.

20: And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace bythe sons of Heth.
Genesis 24


The Hebrew Masoretic text contains verse endings as an important feature. According to the Talmudic tradition, the verse endings are of ancient origin. The Masoretic textual tradition also contains section endings called parashiyot, which are indicated by a space within a line or a new line beginning. The difference of the text reflected in the parashiyot is usually thematic. The parashiyot are not numbered.

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