"Ask not what GOD can do for YOU but what YOU can do for GOD."

In other words, instead of ASKING God for something all of the time perhaps it's time for you to start GIVING something.

But I'm only poor and I have little or no money to give you might ask! A very honest and understandable question. We seem to have this pre-occupation with money and that everything will be alright if only we had enough money. There is an often mis-quoted phrase from THE BIBLE that states "money is the root of all evil" when the correct phrase is "for the love of money is the root of all evil." Money alone will not cure the world's problems!

You GIVE according to your means and abilities. However much, however little. It doesn't always have to be money of course. It can be your time serving others in whatever capacity you can.

Book Genesis 39

The Book of Genesis

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Chapter 40

1: And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt.

2: And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers.

3: And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.

4: And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.

5: And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of theking of Egypt, which were bound in the prison.

6: And Joseph came in unto them in the morning, and looked upon them, and, behold, they were sad.

7: And he asked Pharaoh's officers that were with him in the ward of his lord's house, saying, Wherefore look ye so sadly to day?

8: And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them,Do not interpretations belong to God? tell me them, I pray you.

9: And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;

10: And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes:

11: And Pharaoh's cup was in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh'shand.

12: And Joseph said unto him, This is the interpretation of it: The three branches are three days:

13: Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.

14: But think on me when it shall be well with thee, and show kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out ofthis house:

15: For indeed I was stolen away out of the land of the Hebrews: and here also have Idone nothing that they should put me into the dungeon.

16: When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and,behold, I had three white baskets on my head:

17: And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.

18: And Joseph answered and said, This is the interpretation thereof: The three baskets arethree days:

19: Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.

20: And it came to pass the third day, which was Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among hisservants.

21: And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh's hand:

22: But he hanged the chief baker: as Joseph had interpreted to them.

23: Yet did not the chief butler remember Joseph, but forgat him.
Genesis 41

The Hebrew Masoretic text contains verse endings as an important feature. According to the Talmudic tradition, the verse endings are of ancient origin. The Masoretic textual tradition also contains section endings called parashiyot, which are indicated by a space within a line or a new line beginning. The difference of the text reflected in the parashiyot is usually thematic. The parashiyot are not numbered.

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