"Ask not what GOD can do for YOU but what YOU can do for GOD."

In other words, instead of ASKING God for something all of the time perhaps it's time for you to start GIVING something.

But I'm only poor and I have little or no money to give you might ask! A very honest and understandable question. We seem to have this pre-occupation with money and that everything will be alright if only we had enough money. There is an often mis-quoted phrase from THE BIBLE that states "money is the root of all evil" when the correct phrase is "for the love of money is the root of all evil." Money alone will not cure the world's problems!

You GIVE according to your means and abilities. However much, however little. It doesn't always have to be money of course. It can be your time serving others in whatever capacity you can.

The Book of Proverbs

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Chapter 30



1: The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,

2: Surely I am more brutish than any man, and have not the understanding of a man.

3: I neither learned wisdom, nor have the knowledge of the holy.

4: Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?

5: Every word of God is pure: he is a shield unto them that put their trust in him.

6: Add thou not unto his words, lest he reprove thee, and thou be found a liar.

7: Two things have I required of thee; deny me them not before I die:

8: Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:

9: Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.

10: Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.

11: There is a generation that curseth their father, and doth not bless their mother.

12: There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.

13: There is a generation, O how lofty are their eyes! and their eyelids are lifted up.

14: There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.

15: The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:

16: The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.

17: The eye that mocketh at his father, and despiseth to obey his mother, the ravens of thevalley shall pick it out, and the young eagles shall eat it.
Ex 20:1221:17Lev 20:9Dt 5:1627:16Mt 15:4

18: There be three things which are too wonderful for me, yea, four which I know not:

19: The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a manwith a maid.

20: Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, Ihave done no wickedness.

21: For three things the earth is disquieted, and for four which it cannot bear:

22: For a servant when he reigneth; and a fool when he is filled with meat;

23: For an odious woman when she is married; and an handmaid that is heir to her mistress.

24: There be four things which are little upon the earth, but they are exceeding wise:

25: The ants are a people not strong, yet they prepare their meat in the summer;

26: The conies are but a feeble folk, yet make they their houses in the rocks;

27: The locusts have no king, yet go they forth all of them by bands;

28: The spider taketh hold with her hands, and is in kings' palaces.

29: There be three things which go well, yea, four are comely in going:

30: A lion which is strongest among beasts, and turneth not away for any;

31: A greyhound; an he goat also; and a king, against whom there is no rising up.

32: If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.

33: Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
Proverbs 31


The Hebrew Masoretic text contains verse endings as an important feature. According to the Talmudic tradition, the verse endings are of ancient origin. The Masoretic textual tradition also contains section endings called parashiyot, which are indicated by a space within a line or a new line beginning. The difference of the text reflected in the parashiyot is usually thematic. The parashiyot are not numbered.

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