"Ask not what GOD can do for YOU but what YOU can do for GOD."

In other words, instead of ASKING God for something all of the time perhaps it's time for you to start GIVING something.

But I'm only poor and I have little or no money to give you might ask! A very honest and understandable question. We seem to have this pre-occupation with money and that everything will be alright if only we had enough money. There is an often mis-quoted phrase from THE BIBLE that states "money is the root of all evil" when the correct phrase is "for the love of money is the root of all evil." Money alone will not cure the world's problems!

You GIVE according to your means and abilities. However much, however little. It doesn't always have to be money of course. It can be your time serving others in whatever capacity you can.

The Book of Hebrews

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Chapter 6



1: Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, andof faith toward God,

2: Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

3: And this will we do, if God permit.
4: For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

5: And have tasted the good word of God, and the powers of the world to come,

6: If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

7: For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessingfrom God:

8: But that which beareth thorns and briers is rejected, and is nigh unto cursing; whoseend is to be burned.

9: But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

10: For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to thesaints, and do minister.

11: And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:

12: That ye be not slothful, but followers of them who through faith and patience inherit the promises.

13: For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

14: Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
Gen 22:17

15: And so, after he had patiently endured, he obtained the promise.

16: For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

17: Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

18: That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

19: Which hope we have as an anchor of the soul, both sure and stedfast, and whichentereth into that within the veil;

20: Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
Hebrews 7


The Hebrew Masoretic text contains verse endings as an important feature. According to the Talmudic tradition, the verse endings are of ancient origin. The Masoretic textual tradition also contains section endings called parashiyot, which are indicated by a space within a line or a new line beginning. The difference of the text reflected in the parashiyot is usually thematic. The parashiyot are not numbered.

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